Thank You.

Qatal Hussain asal main marg-e-Yazid hai
Islam Zinda hota hai har Karbala kay bad.

the day great mustafa zaidi left this selfish world one news paper of karachi published following lines i think these lines show the true picture of his secrification
shehnaj gul se sheh mat kha giya
shayar habas ke marke men kam aa giya
tafteesh to khulegee khame zulf kee tareh
kahte hain zehar pee ke zawani luta giya
poets are sentimental & needs sincere friends

What has been written in Forewords of “KoH-e-Nida” really reflects of his personality.
There is too much to be shared which is interesting as far as his poetry is concerned. His poetry I am sure is unique in the age of Iqbal and Faiz

BR
Qamar Abad

PAKISTAN Zindabad!!!!

Who says Baba is No more he is still alive Wali Allah never Die Dunyadar people like us die Only they change their Status From Zahire to Batin if We are proper student of him Still we can meet him find out why we can not meet him the problem is ours. Dear peer bhai dont feel bad you can correct me if i am on the wrong foot. In fact all the peer bhai should look within themselve that what we hav Done for our silsa and find ways how we can serve our silsa.

imran dayer

i don’t see the connection between aagahi and hijr in last sher. i woud rather write
hijr men aagahi ke sang raizay
hath men vasal ki kitaab aur dil

lekin yea meri zati raai hai jis se aapko agre kerna zaroori nahi

i would love to have more of poems—

Two years on, Mumbai is marginalizing Muslims

Shobhaa De

It has happened. I guess it had to. Perhaps, it happened a few months or a few years ago. Perhaps, it was always there, but swept under the carpet. Society’s dirty secret is finally out — everybody knows about it but nobody talks about it. Ten days ago, I received a call from a Muslim friend. She sounded a little concerned. Her anxiety had to do with her nephew’s admission into one of Mumbai’s better colleges. His marks were good, his conduct exemplary. He had been a prefect at school and participated in several extracurricular activities. I asked what the hitch was. She sounded almost embarrassed as she said, “Well, we are Muslims and
that seems to be the problem in a lot of colleges.”

I was shocked. “Are you sure that’s what it is?’ I said, not prepared to believe it was the situation in some of the ‘progressive’ South Mumbai educational institutions. My friend went on to narrate how her nephew had been subjected to blatant discrimination during interviews and told upfront that it was his surname that came in the way. She apologized again for the ‘trouble’ she was putting me through. She added, “If the boy was not as bright, I would have told him to forget it, and do something else. But he is keen to study science and make a mark for himself — he has always been a good student. If he doesn’t get into a recognized college, his career is as good as over.”

I made a couple of calls to friendly neighbourhood college principals and asked whether they were really screening students on the basis of religion. One of them denied it; the other sheepishly admitted that such a directive was in place, but on an informal level. “We don’t want trouble,’’ the principal added virtuously. When i asked him to specify what sort of trouble a young man like my friend’s nephew could possibly cause, the principal replied, “These days, you never know. How can you trust these people?” What do you mean by ‘these people’? I persisted. The principal whispered, “Leave it. Don’t make me spell it out. In any case, we don’t have a vacancy.” I called up another college. The person was enthusiastic and polite, saying their list was still open and the student I was recommending, definitely qualified etc. Then i was asked for the name. As soon as i mentioned it, his voice changed. ‘Let me crosscheck with the clerk. I think I made a mistake. So sorry, admissions were closed yesterday.” Finally, I spoke to a lady who heard me out and said, “Send the boy to me tomorrow morning. I’ll see what I can do.” This story has a happy ending — the boy got in.

But that’s because his aunt was in a position to make a few calls on his behalf. There are thousands like him in Mumbai and across India, who are up against an invisible wall, unable to move forward, determined not to look backwards, but stymied all the way. When I met the young man and his family, they had tears of gratitude in their eyes. The point is: I didn’t do them a favour. And neither did the college. He was entitled to receive the same access and treatment on the basis of merit alone. Any college should have held its doors open for him. Especially as the colleges he had applied to were in Mumbai and not some backward town in the back of beyond. I felt intensely sad, as I accepted a box of mithai from his emotional relatives. It was as if they had crossed an impossible hurdle when it was just a routine matter of showing your marksheet, paying the fees and getting in. Will this boy ever forget the humiliation? Can his family forget the frustrating days when college after college turned them away on some pretext or the other? Perhaps this experience will toughen the lad and make him excel. Perhaps not. It is the ‘not’ that is worrying. Nearly every known privilege that a non-Muslim counterpart can and does take for granted, is denied to him in what was once a liberal, cosmopolitan city with great colleges and outstanding leaders in every field. Today, those temples of education are practicing a nasty version of religious profiling which is going to lead to major problems if it goes unchecked.

There is no getting away from the current polarization. I used to kid myself that some of my Muslim friends were being ‘paranoid’ when they talked about ‘the problem’ (as we had dubbed it). That ‘problem’ pretty much covered everything — from getting a job to finding accommodation. At the time (post- 26/11), we believed it was a passing phase that would disappear once everything ‘settled down’. Except that nobody quite knew what was meant to settle down or whether it would ever happen. But we consoled ourselves, saying sensitivities at the time were running high — people were angry and afraid. More than that, people were confused. Two years down the line, there are no alibis, no screens to hide behind. Positions have obviously hardened to such a degree that now city colleges have begun to follow their own quota system and turn down eligible students because they are Muslims. We are a few weeks away from the anniversary of one of the most devastating and tragic events that ripped the city apart. No, we cannot and must not forget what happened. That awful attack was the work of hardcore terrorists. What we are doing may be much worse — we are killing the spirit of innocents. The latter crime may have far more lethal repercussions!

Unquote :

tumm wouhi dushman e aheiyae sada hou key nahin
pass e zindaan ye tumheen jalwa numa hou key nahin

tumm ney her ehad mein her nasl sey ghaddari ki
tumm ney bazaaroun mein aqqloun ki khareedari ki
eent sey eent baja di gaeiy khuddari ki
khouf kou rakhh liya khidmat pey kamandari ki

aaj mujhh sey meri jins e garan maangtey hou
halaf e zehn o wafadaareiy jaan maangtey hou

jaou ye chhees kisi madah sara sey maangou
taaefey waloun sey,dhholak ki sadaa sey maangou
apney darbaanoun sey baddtar fuqura sey maangou
apney darbaar key goungey shouraa sey mangou

mujhh sey pouchhou gey tou khhanjar sey udou bouley ga
gardanein kaat bhhi dou gey tou lahou bouley ga

tumm ney her dour mein daanish pey kaeiy waar keiye
jabr key moun mein dehhaktey huweiy alfaaz deiye
apni aasaaeshe yek umrr e gureizaan key leiye
sabb kou taraaj kiya tumm ney magar tumm na jiye

ilm ney khoun e rag e jaan diya auur na mara
ilm ney zehr ka peymana piya aaur na mara

ilm suqraat ki awaaz hei, eissa ka lahou
ilm ghhewara o sayyara o anjaam o namou
ilm abbas e alamdaar key zakmi bazou
ilm betay ki naeiy qabr pey maa key aansou

waadiye abr mey qatroun kou taras jaaey ga
jou inn ashkoun pey hasey ga wou jhhulas jaaey ga

tumm hi batlaaou key mein kiss ka wafadaar banoun
ismat e harf ka ya daar ka ghamkhaar banoun
mishaloun ka key andheiroun ka talabgaar banoun
kiss key khurman ke liye shoula e israar banoun

koun sey dill sey tummhein saaet e farda dey doun
qaatiloun kou nafas e hazrat e eisa dey doun

subhhey kaasshi ka tarranum meri awaaz mein hei
sindh ki shaam ka ahang meray saaz mein hei
kohhsaaroun ki alamat meray eijaaz mein hei
baal e jibreel ki aahat meri parwaaz mein hei

ye jabeen koun si choukhhat pey jhhukey gi bolou
kiss qafas sey meri parwaaz rukey gi bolou

kiss qafas sey dill qaed huwa hei abb tak
kiss key farmaan ki paaband hei raftaar e falak
koun si raat ney rouki hey sitaroun ki chamak
kiss ki deewaar sey simtee hei chambaili ki mehek

dasht e eisaar mein kab aabla pa rukta hei
koun sey bandd sey sailaab e wafa rukta hei

ba wafadaari e rahwaar o bey takreem ilm
ba guhrbaari e alfaaz e sanaa deed ajam
ba sadaaey jaras e qaafila e ahle qalam
mujhh kou her qatraaey khoun e shouhudaa teri qasam

manzilein aa key pukarein gi safar sey pehhley
jhhuk parey ga dar e zindaan meray ser sey pehhley

http://www.oodesk.com/share/browse.php?_ooshare=EtQtPoLdq%2Fg0ra3ynf8n7TKJUyC5tk7ACGLJ8uc2jadN2w9kZH9u2r0UnhMmsXkHV8U3hLLhJ%2FEf77X7QOTAIVrSMZYY389l08gz4gHmwj6Pr9eAuj2OxBR%2B%2FrefPmw3XuyL2KxBZC%2BwENUucSqPAAuGJjRprKMQgp1namfRwUTH0UlZMrBiIZVY9f4T4X3DH7FfYTgqoD0wTmAkx4%2FTYKkFtiIJUfyzag%2Fc%2FVuD9ylbDK0F6PTwtUUtOfmIqHY43NQd3tQkrPesZyGrpS2XjUzk55ny64Li8qOTfQqWdr6jQq9%2BW9ee74IBia7pnisP4Yx3H%2BO94OcqDIW2Xyj7iA%3D%3D

Thanks …

* “Iss key kalaam mein aaeina e adab ki si shaan paiey jaati hai.Iss ki shaery iss qadar buland takhaeul aur iss darja niraley tarz ki haamil hai key basa auqat sar dhunney kou ji chhahta hai aur kabhi kabhi tou ye tamanna paida hou jaati hai key kaash mein bhi aisa kehh sakta”

MY UNDERSTANDING OF THESE FEW AND VERY MEANINGFUL WORDS IS THAT ITS ALL MATTER OF UNDERSTANDING YOUR INNERSELVES AND IF YOU CAN ACHIEVE THAT THEN RELIGION BECOMES IMMETERIAL AS
THE WHOLE PURPOSE OF THE RELIGION IS TO MAKE YOU AWARE OF YOURSELF.

I AM SURE SOMEBODY CAN TRANSLATE IT BETTER, THIS IS MY UNDERSTANDING AS BULLEH SHAHJI ALSO SAID,

” BULLHA SAB MAJAZI POHDIYAN TU HAAL HAQEEQAT DEKH
JO KOI OTHAY PONCHIA JAEY BHOOL SALAM ALAIK”
MEANING THAT WE ARE SEEING OR DOING IS TO FIND THE DESTINATION AND THOSE WHO FIND IT THEN THE ARE NOT BOTHERED ABOUT THE WORLD AS WHAT IT DOES OR WHAT PEOPLE SAY.THIS TAKES YOU A STEP ABOVE THE RELIGION AS YOU HAVE COMPLETED YOUR SEARCH AND HAVE FOUND YOUR INNER SELF.(WHICH ACCORDING TO ALL SUFIS IS THE WHOLE PURPOSE OF THIS LIFE).

i’d be glad to read your detailed analysis on the current iran that you just presented.
There seems to be some contradiction.
2ndly you got a bit hot, as what was written in the article was not really biased. And it was rather a review of a book.
So relax and enlighten us with a logical analysis

regards

Thank U so very much. May the peace I seek, nourish you with thanks..roy